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provided it is still , in Kant s view , a hypothetical exacting , non because the desire for happiness is a merely arrant(a) end that we all do seem to have just now might not necessarily have - rather , Kant says that this end can be proposed surely and a priori in the theme of every human being (Kant , 415 ) - but plainly because it is a vague object of desi! re , that is , we do not rattling always know what will bring us happiness in the long run , but can at best form conjectures or hypotheses that this or that will meet us in the long run (Kant , 417-18Finally , Kant argues that if it is to be workable for a rational agent to act in accordance with our conception of morality , there must be a vapid rather than hypothetical imperious , an despotic that represents an action as objectively necessary of itself , without reference to some other end on which its validness would be contingent (Kant , 414 , such an imperative would have to do not with the matter of the action and what is to run from it , but with the form and the principle from which the action itself follows (Kant , 416 . Because the very root word of the categorical status or habitual and necessary validity of such(prenominal) a principle of the will excludes the hypothesis that its sufferance can depend upon the adoption of any particular , imperative en dWhen I think of a categorical imperative , I know at once what it contains . For , since the imperative contains , beyond the law , only the necessity that the maxim be in form with this law , while the law contains no dispose to which it would be limited , nothing is left with which the maxim of action is to correct but the universality of a law as such . There is , therefore , only a unmarried categorical imperative and it is this : act only in accordance with that...If you want to get a full essay, order it on our website: BestEssayCheap.com
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